Back in Eden, the fire-serpent tempted Adam and Eve with the beguiling thought: ‘You can be like gods.’ That idea emanated out of the nachash’s own heart—to raise his throne above the stars of God.
The motivation behind all the enemy’s mimicking of God is being like Him. So it should really come as no surprise that, because God has different names and titles, so too do the ungodly spirits of the threshold. They claim for themselves a range of names including, naturally, ones belonging to God. Perhaps, though this is just speculation on my part, those entities with multiple heads—such as Leviathan—have a name for each face.
The spirit of abuse, Belial, certainly has at least one other name that ancient people gave to it: Kronos. Somewhen along the centuries, Chronos—the being associated with time—got merged with Kronos, the sickle-wielding giant who was the most powerful of the Titans. So, I’m not going to treat them separately and, even though it may sound like I’m indulging in Greek mythology and not Scripture, it’s important to understand that the Greeks didn’t get the facts entirely wrong. This is evidenced by Peter’s remarks in his second epistle where he references the angels imprisoned in Tartarus. He used exactly the same word as the Greeks used for the place where the titans were incarcerated. In Jewish thinking these wild elemental giants were fallen angelic majesties.
Kronos was described in very early writings as a three-headed serpent—thus fitting, in biblical terms, the description both of the seraphim with their fire-serpent bodies and the multi-faced cherubim who guarded seasonal thresholds and were charged with watching over the four divisions of the year.
The stories about Kronos describe him as a child abuser and father-hater. He castrated his father and, on hearing that one of his children would take his throne, he swallowed them whole as they were born. Eventually he was tricked with a stone and Zeus was saved. Growing up to war against his father, Zeus compelled Kronos to vomit up his lost brothers and sisters.
The Phoenicians merged Kronos with worship of Melqart— sacrificing their children to him. The Israelites knew Melqart as ‘Moloch’.
The sacrifice of children was seen as eating the future. Kronos was viewed as so voracious that he would not only consume the past but, if not restrained, the future too. That’s why he had to be locked up.
As human beings, we struggle with this spirit because we are deeply immersed in time. Even if we are not complicit with Belial, it’s easy to default into agreement with Kronos through impatience, frustration—or even the opposite, too much patience, too much appeasement. So many people hope that, if they wait long enough, their problem will simply fade away. This is using time as a false refuge. It is looking to the spirit of abuse and hoping it will be a saviour.
This is Grace Drops and I’m Anne Hamilton. May your only saviour be the Lord Jesus Christ.
Thank you to Lorna Skinner of www.riversofmusic.co.uk for the background music.
More on the spirit of Belial can be found in the paperback, Dealing with Belial: Spirit of Armies and Abuse, Strategies for the Threshold #8. More on the spirit of Kronos (another face of abuse) can be found in the paperback, Dealing with Kronos: Spirit of Abuse and Time, Strategies for the Threshold #9.
My understanding is you know of Arthur B. teaching on spirit portions and redemptive gifts, the 4 th portion or redemptive gift of exhorter paralleled with the 4 th day of creation and that of times and seasons, this is fascinating and very telling of making time a false refuge, or as AB has said living in non-reality, hoping that whatever would just fade away with time, or living in what we want it to be instead of what it is, fascinating also is the language used here meaning the same as AB’s, anyway this is one of how many snippets in your prayer blogs, thank you for your stewardship of learning and teaching. NancyAnn T.
Hi Nancy – actually no, I don’t know of Arthur Burk’s teaching on this. He has been recommended to me many times and I started with his series on Leviathan and listened to it six or seven times. Because there was so very little of it I understood, I could not connect it to what I and others had experienced of Leviathan. So I didn’t get any further into his teaching. If there is any common language, it is “God-incidence”. Also, if there is an easy way in to Arthur’s teaching, let me know.
Dear Anne,
I just want you to know that not knowing I was dealing with threshold guardian spirits, in desperation, I first reached out to Arthur Burk to see if he could help me get to the root of my battles.
He has been a helpful support over the last 5 years. His suggestions eventually caused me to stumble upon your books. When I asked if he had heard of you, he said you were/are one of the best teachers of spiritual warfare we have in the world today.
Thanks, Kelly. That’s such an encouragement.